The Nine Noble Virtues: a Modern Take - Self-Reliance (Cross-post)

Originally posted HERE.

The Nine Noble Virtues are a modern invention, so it seems my title is redundant. However, little seems to have been done to bring the concepts themselves from the past into the present.

I do not consider the NNV to be a historical reference. I do consider them to be a modern way of understanding cultural and even subconscious values that were stressed, if not perfectly, by those peoples lumped together as Norsemen.

This series will explore my thoughts on these values and, hopefully, start conversations about them in a modern context.

Self-reliance may be one of the most misunderstood concepts, in my oh-so humble opinion. We look at it from the highly individualist perspective of western culture, rather than the tribal lifestyle that the Norse peoples lived.

This means that we like to take the Libertarian road, where we would all do just fine so long as we were left to our own devices. But that's not how humanity has ever survived. We are horrible at being on our own.

Did you know that the top two factors in surviving in the wilderness are 1) being able to create fire, and 2) having someone with you? Even one other person can be the difference between life and death. So why would we need self-reliance?

Because self-reliance doesn't mean going through life alone. It has more to do with not being what is often referred to as a "sheeple." (Read Ralph Waldo Emerson for more.)

That's right. This isn't about growing your own food and building your own homes. Barn-raisings were a thing, and for good reason. That's a lot of work, and many hands make it better.

But if you don't think for yourself - understanding the group's mindset, but still looking at it critically - you are just a mindless body for the society. Mindless bodies don't make history. Mindless bodies don't make a society grow. Mindless bodies don't call out injustices and point out logic holes.

Thinking for yourself, being able to use your mind as an individual, makes you an invaluable part of any group. It doesn't replace the group, and the group doesn't replace it. Society isn't a machine, needing virtually identical cogs to function. It is a living, growing - dare I say enlightening - structure that should be promoting growth from all of its members.

Growth doesn't come from conformity. It comes from being slightly different. Small mutations in genes lead to new species. Small mutations in thought lead to new ideas, inventions, better ways of living... and, of course, STORIES!

Because stories feed us in ways that cannot be explained by biology. Stories feed our souls, and new stories are not created from static thinking.

So be self-reliant, not in some crazy, build-your-own-roads kind of way (unless that's what you really want...). Be self-reliant in that you consider ideas in your own way, you look at messages from the media and political propaganda with a critical eye. Those things that you've been fed by social conditioning? Think about them again, and be your own self in your beliefs.

The Nine Noble Virtues: a Modern Take - Industriousness

This was republished from HERE.

The Nine Noble Virtues are a modern invention, so it seems my title is redundant. However, little seems to have been done to bring the concepts themselves from the past into the present.

I do not consider the NNV to be a historical reference. I do consider them to be a modern way of understanding cultural and even subconscious values that were stressed, if not perfectly, by those peoples lumped together as Norsemen.

This series will explore my thoughts on these values and, hopefully, start conversations about them in a modern context.

Industriousness is an interesting subject in the modern sense. We like to believe that, in most ways, we are more lazy and less productive than our forefathers had been, and that we should get back to the good ol' days of hard, honest work.

However, numbers do not lie. Thanks to the advantages of technology, we produce more than ever before with less physical effort.

And that seems to be the crux of it all. Less physical effort.

We used to have to move our bodies to do everything. We had simple machines to help with the task, but hand-sewing and machine sewing are two very different animals. There are even machines that knit for us!

The truth of the matter is, we didn't used to work all that hard, either. Historically, the Jewish literally didn't even cook on Saturdays, and the good Christians ate cold food on Sundays... after spending all day at church. Yeah, all day.

Have you ever read the poem about what day you do what chore? This was COMMON! For families with eight or nine kids! I have two kids and we have to run a load of laundry every day to keep up.

Why? Because we change our clothes every day. And bathe every day.

Historically, bathing was a once a week or once a month activity. You had maybe two or three outfits for everyday, and a good shirt or dress for your religion day.

Clothes were made sturdier, yes, but they also were worn every single day for a whole week, unless something majorly dirty or damaging happened to them. Women wore aprons because aprons are easier to wash and mend then dresses.

And fun was spending an entire day travelling a few miles away for a barn raising, potluck and dance. Three days spent just to socialize! And that kind of thing happened a lot.

The problem isn't that we are lazier. We just have more efficiency, but with the same idea of what it means to work hard. Industriousness needs a redefinition, and this is my suggestion for that.

Industriousness is doing what you can in the current social system with your resources. It is acknowledging that intellectual and managerial work is just as valid as physical work, and vice versa. In many ways, it also means understanding the ways that work and production and income have grown, sometimes in vastly different and opposite ways.

Industriousness is about making yourself a part of a successful local and larger economy, improving the lives of those who are dependent on you and interact with you, and instilling your values of a productive life on those who come after you.

This can mean a person who works two jobs to support their family, but it can also mean the spouse/partner who stays home to keep all the balls in the air on that end. It can be a blue-collar worker who sweats through their shift, or the HR manager who makes sure employees are paid and treated fairly. It can be the loyal worker of 40 years, or the protesters who urge governments and companies to respect that loyalty.

Industriousness has become more complex as our society and economy have grown, but the value of working for the betterment of your kith and kin has not.

The Nine Noble Virtues: a Modern Take - Honor (Cross-post)

Cross-posted from Kali-Ma: The Dark Side of Paganism blog.

The Nine Noble Virtues are a modern invention, so it seems my title is redundant. However, little seems to have been done to bring the concepts themselves from the past into the present.

I do not consider the NNV to be a historical reference. I do consider them to be a modern way of understanding cultural and even subconscious values that were stressed, if not perfectly, by those peoples lumped together as Norsemen.

This series will explore my thoughts on these values and, hopefully, start conversations about them in a modern context.

I'm starting with Hospitality because it is my favorite. When I first learned about it, a chord was struck within me and I began to work out my thoughts and feelings on the idea, immediately. The first thing I noticed was that hospitality takes the place of charity.

From a historical context, there are some texts that talk about situations in which hospitality was used or abused, which gives us a strong basis for believing it was important. The "why" is a little trickier. There are just some things that people don't think to write down because, within the culture, it is so obvious that explaining it would be redundant.

We can extrapolate ideas from the way hospitality is talked about. Many of the texts focus on providing food and shelter and, when looking at the weather conditions of that time, that makes sense.

Skadi, Goddess of snow
and blizzards, with Ullr

To me, hospitality is a social exchange. You extend the generosity of your home and resources to save lives. Yes, that's a bit hyperbolic, but when you think about how people would get caught in snowstorms, or lost without food after travelling for weeks, it's not too big of a stretch.

And the sharing of resources means that there is an exchange of obligations. The host is obliged to actually take care of the needs of their guest to the best of their ability. The guest is not only obliged to respect the host's offerings, but to eventually pay that generosity forward.

In this way, a family might host travelers on and off for several generations. Then, the son may go travelling, himself. If he finds himself in a bind, he doesn't have to feel bad about asking for hospitality - his family has paid that obligation off many times over.

Think about what that means. By fostering generosity and hospitality, you are not obligated to feel SHAME if you require hospitality in return.

Imagine how different it is to see the giving and taking of charity and other forms of aide as both sides of a social obligation. Those accepting charity would be just as respected in their role for PROVIDING THE HOST WITH THE OPPORTUNITY TO MEET THEIR SOCIAL OBLIGATION.

On the other hand, serving a guest, because of the importance of the obligation, becomes an HONOR instead of a menial action. The host and server does not give food and drink with head down and a meek expression. She (for it was usually the matron of the household) holds her head high and gives her guests the offerings of her generosity.

By changing the way we look at hospitality, we take something that was often shameful or belittling and transform it into something bigger and better. In many ways, it is a sacred act to contribute to this exchange of obligations.

Odin the Wanderer

Let us not forget the number of gods who walked the world, visiting humans and taking of their hospitality, as well. Each guest could be Odin or Zeus in mortal garb.

Extending the hospitality of your home and resources can and should be a spiritual/holy/sacred act.

The Verdant Child: a new Norse myth

I had a dream today about this story, so I wrote it as a poem. I hope you like it.

At the dawn of time,
In the chaos and the wild,
The spirit of all nature
Found the Verdant Child.

Twas after Yggdrasil formed

Midgard and eight more worlds,
After all creation;
All life had been unfurled.

And Yggdrasil watched over
All things as they were made.
Ensuring laws of Physics
And Nature were obeyed.

The Mother Tree checked over
All creatures as they birthed,
Counting limbs and organs
To see that they would work.

There, amongst the monsters,
The flora and fauna wild,
She found a wailing creature,
Inconsolable child.

She looked upon the infant
And held it in her hand,
And searched out its potential
As the Norns would understand.

The child’s aura glowed
A healing verdant green,
Meant to grow in Midgard
To create as no other being.

But something there was missing,
A key, important part.
This child could do nothing
Without its missing heart.

Yggdrasil called out
To each wild and noble creature.
She sent all out to seek
The infant’s unknown feature.

Every plant and monster
And animal of the Tree
Searched through all nine worlds,
For what they could not see.

Each being came back at last
With nothing there to show.
The World Tree simply waited,
For what, she did not know.

A great quartet of stags,
With antlers branching high,
Approached the Mother Tree,
And with a bellowed cry

They begged of Her forgiveness
For failure they did find.
But Yggdrasil just smiled
And reached for their antler tines.

Caught in the bony points
Of the stags’ tangled crown
An essence never seen
Was weaving all around.

The Great Tree pulled the wisp
Out from the antlered maze
And, upon the first soul,
Did all creation gaze.

The Tree of Worlds then took it
And placed it in the child.
It filled in what was missing
And Yggdrasil then smiled.

The verdant child grew older
And passed its soul on down
To every human being,
To be our mortal crown.

The soul lets us see as gods do,
To create and live and grow,
And channel through us wisdom,
Troth, and Honor show.

The Tree gave to the stags
A place of honor true.
She placed them on her own head
Their antlers branching through.

The antlers and the branches
Catch souls and spirits all,
Condensing them as raindrops
Into the Well they fall.

Thus Yggdrasil holds lofty
Four stags with branched prongs.
The reason long forgotten,
Their purpose never gone.

Jölnir's Ride: a Norse Pagan Yule Story

Jölnir (yul-near) rode his eight-legged horse, Sleipnir (shlep-near), through the starry night. It was the eve of Yule, the night of the winter solstice, and Jölnir had an important job to do. Two of them, in fact.

You see, Jölnir was actually Odin, the king of the Norse gods. From Samhain until Beltaine, Odin would lead a group of hounds and warriors called the Wild Hunt. This is because Odin has the ability to send away ghosts and spirits that travel the world during the dark months and might try to harm us.

In old Norse times, there wasn’t electricity and heaters in people’s homes. They didn’t have the medicines that we have today. So winter was very hard and, sometimes, people got very sick. They believed that sickness was caused by ghosts who were angry that they had died but didn’t go to Valhalla and were bitter that the people were still alive.

Jölnir would race across the land, hunting the ghosts and spirits, and sending them to the afterlife where they belonged. His hounds and his warriors helped him.

The other job Jölnir had to do was to give rewards to children who had been kind. Because the winters were so hard, it was very important to the Norse people to help each other whenever possible. Giving someone a coat or a piece of bread could keep them from starving or freezing to death, which would turn the person into an angry ghost.

Children who were kind and helped people made Jölnir’s job much easier. The children would leave their boots by the chimney or the door with a blöt, an offering to the gods, which was usually yummy food like cookies!

Jölnir would visit children who had been very nice and he would accept their blöt by eating the cookies. Then, he would leave little wooden toys or candies inside their boots as a reward.

Today, we leave stockings out, instead of boots, and we put milk with the cookies. Jölnir goes by the name Santa Claus, and he has eight reindeer instead of a horse with eight legs. But he still has a great white beard and fur on his coat, and he loves to give presents to children who have been kind.